On the one hand, he saw extremely poor people, marginalized and hurt that radioed the border daily in hopes of improving their situation, coming together with the movement Hippie who represented the counterculture of love and peace that was opposed to the war, materialism, dehumanization and the opulence of the Californian region since very young had the desire to embrace their spiritual being, but an internal vacuum caused by a materialistic society that lived precisely what He rejected being era. This led him to break from an early age in ways that give response to his transcendental identity. As he himself says, he ventured into the different alternatives in their teenage years had on hand, spent by Taoism, Catholicism, the Universal great brotherhood, the krisnas, Masons or Rosicrucians ente many others, always waiting to fill the existential void. But what ultimately experienced was more empty and the bitter experience of seeing how his friends remained mired in those pathways, without finding the desired response. He sought within academic, in programs offered by schools, reaching the conclusion that the spiritual path not I could learn there. School as presented, simply was not the place to develop internally. Neither the change of residence to Guadalajara, new schools, nor distractors that feed the senses, nor family, nor Church, gave him inner peace.

Only his readings about mysticism, perennial philosophy and the way of non-duality began to provide light. Allowed him to realize internal abandonment in which lived youth of his age, stuck in a school Dynamics without support or inner Guide, that reduced them to objects, as if they were parts of a gear. The encounter with the meditative practice within ZEN, gave him peace and equanimity, gave clarity to achieve internal order. He finally knew that what he wanted was a spiritual path out of duality. At age 17 he begins its formal practices of yoga and Buddhist meditation and along with his friends started an own, independent way based on the study and dialogue.

Also, the good Friday within hours of the morning, the Estacioneros or Pasioneros run through the cemeteries or normally, visiting tombs and offering his singing to the faithful departed. Do Umi kurusurape anduhara SMS atypegua niko heta jey onopehenguememe (relatives)? bouquet katu eye ogaykeregua (neighbors). Hetave oi ijapytepekuera umi ikakuaapyreva; It has peicha avei, ja hesekuera ndohopukuihague onemoaraduvo mbo ehaope ekuaa has upehaguere oikuaava umi purahei asy ohenduhaguerente. I oi ijapytepekuera omboguapyva kuatiare umi purahei ekue SA. (Not to be confused with Bioscience Journal!). PE Arapokoindy Marangatumboyve has ekuera onembyatyma has ombosasko ipuraheikuera ima; upeicha avei Kuna hi to? IU jave Kurusu Ara (Dia de la Cruz), or? uahevo umi Omanova Ara (all souls day) tera omanovanembo ehape (Novenas). Umi ipuraheikuera niko ityre? It has henyhe temimbyasygui. Oi ojepuraheiva Guarani, jopara has castellano-pe. Ambue mba tekoteveva jahechakuaa niko a.

mbaraka, mimby ambue tembipuru tera ndojepuruiha puraheipe ko. Ojepuraheinte. The members of the different groups of Estacioneros often relatives or neighbours of the same community. They are mostly adults, with little academic training and who know the songs mostly by oral transmission; they are very few the scored edges in any notebook. They rehearse several days and hours before the Easter and also do the same for the feast of the day of the cross, the day of the dead, or the Novenas. The songs are sad and full of pain. There are Guarani, it jopara and Spanish. Another significant feature is that they are songs performed a cappella, without any instrument: guitar, Flute or other bit.

It has ekuera omohenoi ijaty, ombohera jave; upeikatu, oiporavo iguarakapajeguara has oiporavo hikuai mba aopa oipuruta eichagua. Hetave oi oipuruva kaso isa and (color) hu, hovy tera morotiva; ikamisa moroti katu has ape, ari, oreko SMS mba ikoraso ipyti ekuaaukaha (logo) imba ekuerava. Oi oipuruva ijati SMS aomo aha tyre avei (layer) hu, pytahovy, hovy, sa back tera apati, SMS kurusu ra anga reheve.

All were happy and bought into his business. He was not traveling, manufacturers sent their orders. He was a good customer. Over time, nearby communities preferred to buy at your hardware store and earn two days of walking. One day occurred to him that his friend, the Turner, could manufacture for the heads of the hammers.

And then, Why not? The tongs and tweezers and chisels. Click São Leopoldo Mandic College to learn more. And then they were the nails and screws… To not make a very long story, it happened that in ten years the man transformed with honesty and hard work into a millionaire manufacturer of tools. One day he decided to donate to his village a school. There he taught in addition to reading and writing, the arts and more practical crafts of the time.

At the opening ceremony of the school, the Mayor gave him the keys to the city, hug him and said: it is with great pride and gratitude that we ask you to grant us the honour to put his signature on the first sheet of the proceedings book of the new school the honor would be for me said man I think that anything I would more sign there, but I could not read or write. I am illiterate. are you? said the Mayor, who was not enough to believe it. You built an industrial empire without knowing read or write? I’m amazed. I wonder, what would have been from you if I knew read and write? I was the I can’t answer the man calmly replied. If I had known how to read and write would be Porter at the hotel! MORAL usually changes are seen as adversity. But adversities enclose blessings. Crises are filled with opportunities. Change always will be the safest option.

Prepare a speech (Parliament, speech, summary) determined on that object. Its composition, use, function, advantages of its use etc if you have the ability to describe something in particular orally is only carried the role nobody is born knowing. Everything is learned and exercised over the years and that process is uninterrupted. Something essential. Keep your fingertips a dictionary that contains apart from the meaning of the words, antonyms and synonyms or each separately.If it is of the Real Academia de la Lengua, in book, better. Sometimes electronic translations are bad and confusing.

Don’t feel bad for this reason. Everybody does it. It is likely that someone has more ease of writing than others and which also have very active memory to remember a good number of equivalences for words or phrases. But the human brain is not a computer.The Einstein there every day. TIPS not 1 defines exactly the title of your writing or article. Let’s say that 95% of the attention of the reader at first is concentrated in the title. Determines the objective specific topic and take time to develop the title, with concise and some words of the message in general from your article.

Search for similarities in words or phrases of impact or that they exert influence with respect to others who do not. Not 2 TIPS summarizes and determines what they want to express in the first sentences of your writing. With the respective ID with the title. The only way you will keep the attention until the end of the article. No 3 TIPS write short paragraphs with certain messages. There is nothing less understandable and unpleasant than a writing that has no end and that the view is lost in wanting to continue reading. Not 4 TIPS using subtitles and sub-items with similarities with the title of your writing and using the same techniques of preparation that is concise, impressive, clear, relevant, unique and sets the difference from others.

It is important to note that the above applies if inside the process is a structured process of forecast. Sales and Marketing Predemanda many processes for demand planning meetings follow the following process: generate statistical forecasts. Adjust the forecasts based on the knowledge of the market. Reaching consensus and publish the results. A better strategy would be to bring the knowledge as an input in the development of statistical forecasts. This strategy has had a great success among many academics forecast. J. Scott Armstrong (2001, p.

736), in his book Principies of Forecasting, mentions the importance of using knowledge of marketing and sales as inputs in the development of a functional planning. Principle 11.2: Use of forms structured knowledge as inputs to quantitative models. 11.3 Principle: Use the knowledge to select, assess, and modify quantitative methods. The investment of time and energy in models that incorporate knowledge properly will help analysts to create more accurate statistical forecasts, It will reduce the number of manual modifications, and improves the accuracy of forecast. At the J.R. Simplot company, sales and Marketing staff participating in meetings of predemanda. At these meetings, they organize, evaluate, and formula the last commercial information.

It documents the process fully and shared the results with analysts before the construction of statistical models. Let’s see some resulting conclusions in this process of incorporating knowledge of sales and Marketing who helped improve the statistical prognosis results: to the forecasting statistically level SKU and then distribute the results in descending achieved better results than pronosticando of form desagragada. Carry out a classification of pareto on references allows to concentrate our efforts in the references A type (those critical business) and schedule revisions with frequencies lower than in the type B and C. Articles whose behavior is too variable for forecasting through a model statistical, are removed gradually as the months pass since usually these articles present special features such as contracts, amounts and fixed dates, new items which do not have history, which makes the performance of a statistical model very poor.