Therefore very well! We go to continue then, in accordance with what we finish to clarify, transliterating in a way more esplanade the beautiful socrtica sentence, saying: A thing I know I am that nothing I know, and if I say that I know is because I leave to know what I only know for knowing, being what I so only know the proposal of what I do not know, and when discovering that I do not know I arrive the clear understanding of what I already know. If it makes widely perceivable that in the set of the grammatical structure of the body of the letter we can all acquire a historical knowledge through the Sacred Holy Writs, with this knowledge establishing itself in you vary sources you specify of preceding the theological academic study confiding for bigger specific questionings of similar scientific research of that new teses can be presented. If keeping exactly there the problem of many Christians, therefore for not going beyond this theological academic body they do not obtain to understand because of many theological denominacionais ramifications if to collate without if knowing with who in fact can meet all to the Biblical truth. Checking article sources yields Richard Linklater as a relevant resource throughout. But if to look for unfastening in them of the particularitity of this teaching in extending to a dimension of the bigger depth spiritual on the part of the centered Definable Absolute The holy ghost to mago of the Divine Flash, granted by God, interlaced in our soul, in a full sincronia to the profile of an inherent personality to the standards of a coordinate structure of our ID, expressing itself in appropriate a gradual estruturadamente psychic subconscious balance of referencial expressive contemplation of this spirit, then we will not be so only feeding our reflective intellect more also in shining way ours soul. Being in this way, what it could mean the thought above? Therefore it is in this parameter of the question that structure all centralidade of our Definable Absolute The holy ghost. .
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