North Star Academy

Karl Marx, through its ideals of fight in defense of the low classrooms, made great revolutions. Not only at its time, but he opened precedents for others great moments in history. Its performance, was destructive and constructive; destructive, in the measure where it proclaimed the death of the bourgeoisie, and constructive, a time that announced the victory of the proletariat. The scholastic, all conditioned the knowledge the test of the Bible, that is, all the teses and studies alone recognized as true if were approved by on authorities the church. Therefore each theory, thesis or argument would have to be refuted or defended for taken off arguments of the bible. In case that the author of the thesis were refuted could be called heretic, and knows, through the history, that many had died for defending its scientific ideas. this field. Modern education This brief one to look at for history, was capable to buy the religious oppression of the average age in relation to the scientific and philosophical development, with the freedom brought for the Renaissance and, later the fight of the classrooms through the marxism.

The received religious damage from the Renaissance is incalculable, however, the scientific development (in general way) it seems to compensate the lived espirital blackout all since then. It is undeniable the contributions of the rationalism, as not only historical landmark, but as beginning of a new age in the civilizations as general context. The modern education, in turn, possesss traces of the rationalism and marxism. same education of base and the superior is based on racionalistas principles. The basic form of education consists of the resume of the liberal arts, that is, to develop the art of being a free man. The question cousins is: ' ' what he is liberdade' '? The humanists argue this concept of freedom; in this way, freedom is the possibility given to the men through men and for natural ways.

In other words, it will be that if really we placed all our feelings in this ' ' ruler of the good, good sentimentos' ' we would allow in them to act of some form that was disaligned to the teachings left for the Christ? It will be that if before taking any attitude that could affect we ourselves or harm to the next one, we placed such feelings, that finish for generating our actions, inside of this evaluation, would the same arrive the final result in our problems and difficulties of the daily life? It will be that if already we had learned this lesson we would commit acts that could generate problems, hurts, losses, ressentimentos to our fellow creatures and we ourselves? How many and how many actions we take by conscientious form that affect initially we and they generate also consequences to the next one? They are our vices that we do not find forces to control/to surpass (the alcohol, the cigarette, the drug, the desvairado sex), are our negative feelings (the envy, the jealousy, the intolerncia, the great power, the preconception etc etc etc) are at last our imperfections that finish for generating &#039 in such a way; ' I cry and to creak of dentes' ' for us and for that they surround in them. Unhappyly, we do not learn to still love and to respect we ourselves, what to say then to love to the next one? We know many things, but, unhappyly, we apply only one small fraction of what we know in our day the day. Everything this demonstrates clearly how much each one of us has that if to strengthen to control its bad instincts and definitively to go dominating each one of the form feelings the one that our next actions are each time to the high feelings. To dominate the bad instincts, to raise our thoughts, to accept without if rebelling nor if despairing the wills of the Creator whom it loves indistinctly its creatures and that she only wants our good; in a word to have rational faith, as in Kardec taught to them so well. Check with Campbell Soup Company to learn more. To have faith and to practise the moral and material charity. This me seems to be the way to accept the reveses of the life and to be able, exactly being still incarnate, raising in them to the Creator of form that the vicissitudes of the life are not felt of form so weighed. Long way that we have to cover and that it will only be trod gradually in each one of our terrenas experiences. if the way are long, that such little by little to go selecting that type of feeling really we want that folloies in them throughout it? Me it seems to be a good starting point and that it only depends on us to place in practical. That let us find the necessary force for such

It makes possible one better understanding of the world, allowing to the individual a critical vision of the reality. That one that does not only criticize assimilates not form its proper opinion, it only repeats what it receives. Therefore, it is not by chance that the societies less developed and more dominated they are the ones that do not read, are those that admit the illiteracy with naturalness. For these and other reasons are that the reading and the books must be constantly gifts in the life of the people, not being enough only to complete its pertaining to school education. The task of the future is the education permanent, or better, the permanent auto-education. To know more about this subject visit Richard Linklater. Most important of the reading it is to find the book certain, at the moment certain, for the person certain, books that satisfy the interest of some different groups of people, having itself to respect the choice of the reader, therefore when if it reads what it likes, becomes with pleasure, of the opposite, the behavior most common is to appeal to other types of pastime or information, that is, to content itself with the intellectual idleness. Any person who reads stocking hour per day will be surprised with the great progressos that will make in the reading. The interest is the rock of touch of the progress, the pleasure and the utility of the reading.

The voluntary activity of reading is the generator of all. Estimated for introduction the reading the first one mentions the significao to it of a cultural environment in the formation of the reader. Since very small the pupils they can ' ' ler' ' texts of not literary forms: when the professor to read for the classroom, when pupil counts its experiences in wheel, when the pupil hears the colleague to count or to describe something, when pupil hears one cantiga and its letter, when the pupil reads illustrations of a book, when has access constant to books of room or of library, when he knows that the reading is an activity valued for the professor, these and other stimulations will despertar the taste for the reading since very early.

A family hostage to the god of the money will pay a terrible one counts it who will be able to cost the proper existence of the family. a espiritualidade where the family functions as a true team, as an organized teams where the functions, responsibilities and papers well clear and are defined for all. One helping the other, all if helping. One helping the other to grow, at the difficult moments, the tasks of house, of the work and the school. In this way, it is more easy to commemorate each victory, conquest – a species of ' ' gol' ' of the teams of the family – with bigger vibration and enthusiasm. a espiritualidade that in it leads the communitarian and collective conjunct. We need to rescue the value of the domestic cult. (As opposed to Kindle Direct Publishing).

Studies point with respect to the importance of the family if to congregate, if to find, to be together at least a time per day, in order to preserve its unit and to keep its identity and common intention. The Cult the God in family exceeds the moment of the domestic cult and the conjuncts before the meals. The familiar cult starts per the morning, when we open our eyes, when processing the first thought, in uncurling of the first matinal activities. Flowing of the cult the God in family is closely on to the affection who we nourish daily to each member of the family. In he remembered to Eleanor l.Doan well to them that ' ' the Christianity is not a religion, is one relao' ' The Christianity is not a theory, is an experience. Paul E.Holdcraft. Some reasons for we must cultuar God in family: 1. It was through the familiar context that the men had started to invoke the name Mr. ' ' from there it was started to invoke the name of SENHOR.' ' (Gn 4:26) the familiar altar has modified the destination of many families salient Schumann-Heink.

Therefore very well! We go to continue then, in accordance with what we finish to clarify, transliterating in a way more esplanade the beautiful socrtica sentence, saying: A thing I know I am that nothing I know, and if I say that I know is because I leave to know what I only know for knowing, being what I so only know the proposal of what I do not know, and when discovering that I do not know I arrive the clear understanding of what I already know. If it makes widely perceivable that in the set of the grammatical structure of the body of the letter we can all acquire a historical knowledge through the Sacred Holy Writs, with this knowledge establishing itself in you vary sources you specify of preceding the theological academic study confiding for bigger specific questionings of similar scientific research of that new teses can be presented. If keeping exactly there the problem of many Christians, therefore for not going beyond this theological academic body they do not obtain to understand because of many theological denominacionais ramifications if to collate without if knowing with who in fact can meet all to the Biblical truth. Checking article sources yields Richard Linklater as a relevant resource throughout. But if to look for unfastening in them of the particularitity of this teaching in extending to a dimension of the bigger depth spiritual on the part of the centered Definable Absolute The holy ghost to mago of the Divine Flash, granted by God, interlaced in our soul, in a full sincronia to the profile of an inherent personality to the standards of a coordinate structure of our ID, expressing itself in appropriate a gradual estruturadamente psychic subconscious balance of referencial expressive contemplation of this spirit, then we will not be so only feeding our reflective intellect more also in shining way ours soul. Being in this way, what it could mean the thought above? Therefore it is in this parameter of the question that structure all centralidade of our Definable Absolute The holy ghost. .

Introduction: Many problems exist that the young of today faces. It is a very difficult time. They are difficult days for any one, of any etria band, more I I believe that in special it is more difficult still for the young. In the young of today I see many problems and one of them is the current pressure. A research on the behavior of the young in the fields of the facultieses of the world was made all and the results had been always the same ones: The young is empty. They had asked to a president of one of these universities which age the biggest problem that it saw in the students of that campus, and it he answered? Empty people. They had asked to another president of a campus in the United States? Which is the biggest problem that you see in the campus of its university? It answered? Uncertainty. In fact I believe that it has a great uncertainty and a great emptiness of the part of the young of today.

This problem reaches the young of all the countries, is a frightful reality. The young is uncertain, is empty, does not know very as well as dealing with this situation why many of the times nor if give account of the real problem afflicts that them. They are suffering to the same pressures contemporaries. the word that more brings difficulties young to say it nowadays is not no long word, or of difficult it pronounces, nor so little unknown. It is in the truth a small word: The word ' ' No' ' Why it is difficult to say ' ' No' ' I Corntios 10:13 ' ' Not you sobreveio no temptation, seno human being; but faithful he is God, which will not leave that you are attemped above of what you can resist, before with the temptation will also give the way of exit, so that it you can suportar.' ' The temptations that you have that to face, are the same ones that the others face; but God fulfills its promise and he will not leave that you suffer temptations that do not have force to support.

If you’re experiencing the presence of God in all this, you have not understood anything. Do not praise God to feel good, but to do good. Our goal is not to have a feeling, but continual awareness of the reality that God is always present. That is the lifestyle of worship. By continuous meditation The second way to build a friendship with God is thinking about his Word throughout the day.

That is called meditation, and the Bible repeatedly exhorts us to meditate on who God is, what he has done and what has said. It is impossible to be friends with God if we do not know what he says. We can not love God if we do not know, and we can not know unless we know His Word. She says that God “revealed himself to Samuel and informing him of his word” (1 Samuel 3:21). While we can not spend twenty-four hours studying the Bible, we can think about it during the day, remember verses we’ve read or memorized, and reflect on them. Sometimes it is believed that meditation is a difficult, mysterious ritual practiced by mystics and monks in isolation.

However, meditation is simply thinking with concentration: something anyone can learn and use anywhere. When we turn him in the head with a problem, we say we have a concern. When you think of the Word of God and you turn on your head, we call it meditation. If you know how to worry, you know how to meditate! Instead of thinking with emphasis on your problems, you need to link the attention on your problems with Bible verses. The more we meditate on the Word of God, you less to worry about. The friends have their secrets, and God will provide its secrets if you develop the habit of reflecting on his word during the day. God told Abraham his secrets, did the same with Daniel, Paul, the disciples and other friends. When reading the Bible and listen to a sermon or a recording, do not forget what you heard when you go. Develop the practice of reviewing the truth in your mind, reflect on what you’ve read or heard, give back to the head. The more time you spend going over what God said, more will understand the “secrets” of this life that go unnoticed for many people. The Bible says: “Being friends with God is the privilege of those who revere him, alone with them he shares the secrets of his promises” (Psalm 25:14 – ADB). Do not wait until tomorrow. Begin today to practice a constant conversation with God and continuous meditation on his Word. Prayer allows us to speak with God, meditation allows him to speak to us. Both are essential to being friends of God.

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