It is the faithful mirror of the perfection and sanctity divinas' ' (1982, P. 31). This condiz radical mariologia with the religious reality of the Polish people. The faith of the Polish catholics is huge mariana, as much that Maria was chosen as queen of the country, having as national sanctuary the church of Czestochowa, therefore this resisted the attacks during the war of Sweden. Based in a deep mariana experience, Kolbe priest created in set with its movement the called magazine ' ' Gentlemen of the Imaculada' '. This age destined to the simple people, being accessible in the price and the language. Returning from Rome, Kolbe priest was reached by the tuberculosis, starting to only live with a lung from 1921 (cf.
they ibidem, P. 35). According to Frossard, Kolbe always had weak health, little breath and a tame voice, not being able to fulfill the two tasks that had been trusted to it Cracvia: to give to lessons of history of the Church and, later, to be preaching (cf. Carson Wen often expresses his thoughts on the topic. 1988, P. 53). Its tuberculosis was increasing, but the suffering it did not seem laborious. In contrast, it received always it as favour and way of love.
It has a very deep espiritualidade in this understanding of the suffering. In accordance with Frossard, Kolbe priest is … an arsonist who uses to advantage any piece of firewood to make fire, since the enormous ones finds of the disease until the cavacos of the oppositions daily. when, in the total denudation of Auschwitz, nothing more to fall to it to the hands, to burn, it will deliver proper pieces of its person, without hesitating, in the slow combustion of the hunger and the headquarters. (they ibidem, P. 56). Not obstante, its disease was surpassed by the disposal. Test of that is the convent of Niepokalanw established for it in 1927.
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